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world the state of domination and power is for test just as the state of subjugation and submission. What is required from man is that when he is granted power he should not suffer from the psychology of
Quran to be steadfast in his prayer, for prayer fends away indecency and evil. When the Prophet of Islam was asked about this verse he said: If a person’s prayer does
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are the common lot. No one is exempt from them. Now the question is how man should react to them. Islam tells us that both these experiences are meant as tests. Here gaining is not in itself synonymous
mean that an individual has failed for all time. Losing and winning are not in themselves important. What is of actual importance is how people conduct themselves when facing these experiences. So, when
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کی دعوت اور اشاعت کے لیے کافی کام ہورہا ہے۔ لیکن ایک میدان ابھی تک باقی ہے، اور وہ ہے: To present Islam at the modern intellectual level یعنی آج کے فکری مستوی پر اسلام کوقابل فہم ( understandable) بنانا۔
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مختلف مضامین اور کتابیں شائع کی ہیں۔ ان میں سے چار کتابیں یہ ہیں: 1. Quranic Wisdom. (pp. 352) 2. Islam and World Peace. (pp. 200) 3. The Prophet of Peace. (pp. 226) 4. The Age of Peace. (pp. 192) ان کتابوں
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diverse manifestations of one and the same reality. On the contrary, the oneness of God as defined in Islam means that there is only one Being of the nature of God. All other things of the universe, be they
One God: they are in no respect constituents of, or partners in the divine godhead. However, in Islamic theology, tawheed does have two aspects to it: tawheed fi az-Zat and tawheed fi as-Sifat, that is
the Lord of all creatures.” (7:54) The divisibility of the divine attributes is totally alien to Islam. Just as God is alone in His being, so is He alone in His attributes. In recognition of His uniqueness
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worship and fasting so also did he teach us how to launch an Islamic mission, how to face the challenges, and how to convey the message of Islam to the world. In other words, just as there is a straight path
society. The treaty of Hudaybiyyah (628 A.D.), the most impor tant happening in the col l ect ive Islamic struggle has been referred to in the Quran in these words: “So that He may make it a sign to true
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servants of God” (3:79) or, alternatively, “O people, be godly servants of Allah.” To understand what constitutes materialism, imagine that you come across a palatial house, or see an attractive car being
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of true religion over all other religions.1 This special task entrusted to the Prophet of Islam has also been entrusted to his followers. The dominance of religion that Muhammad brought about was
promise of God. The article, “Man and His Gods,” in the Encyclopaedia Britannica, tells of the Islamic revolution brought about
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this world of test.Clouds of Dukhan (Smoke) from East to WestIn another tradition, the Prophet of Islam mentioned ten indicators signaling the approach of Doomsday, one of the last being smoke (dukhan):
punishment.” (The Quran, 44:10-11) The above Quranic verse and various traditions of the Prophet of Islam predict visible clouds of dukhan or smoke as one of the significant signs of the coming of Doomsday
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the complete following of Islam, not the complete enforcement of Islam. The second blunder was that which started off in the contemporary period in the name of jihad. Muslims had some complaints of essentially
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