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such protection from Abu Talib, head of the Banu Hashim clan. Even though Abu Talib did not accept Islam, in accordance with tribal tradition he continued to protect the Prophet from his opponents. (see
not a specifically Islamic one. Yet, despite this, the prophets accepted it. Likewise, in today’s world, the protection that Muslims enjoy is a secular one, and not a specifically Islamic one. In accordance
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considered to be a Muslim only if he follows the teachings of Islam. Those who do not follow Islamic teachings do not have anything to do with Islam, even if they claim to be its champions. Peace Versus Violence
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کے کلمہ کو تو لے لیا، مگر اپنے کلچر کو نہیں چھوڑا۔ انھوںنے صرف یہ کیا کہ قدیم کلچر کو اسلامائز (Islamize) کرکے اُس کو کم و بیش اپنی زندگیوں میںباقی رکھا— یہ صورتِ حال تقریباً ہر جگہ پائی جاتی ہے۔ یہ احیائِ
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مسلمانوں کی تصویر بگاڑ دی۔ اِس لیے اس کا صحیح عنوان یہ ہونا چاہیے: Shoes that distorted the image of Islam. جوتا پھینکنے کا یہ کلچر اپنی حقیقت کے اعتبار سے دوسروں پر جوتا پھینکنا نہیں ہے، بلکہ وہ خود اپنے
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دوسرے اعتبار سے آسانی بھی یہاں ضرور پائی جائے گی۔ اسی کا نام اسلامی حکمت ہے۔ یعنی اسلامی حکمت (Islamic wisdom)کا مطلب ہےعسر میں یُسر کو دیکھنا۔ اس کا تعلق ایک شخص کی ذاتی زندگی سے بھی ہے، اور پوری ملت
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UNDERSTAND THINGS IN CORRECT PERSPECTIVESign of an Objective Person (People) who listen to what is said and follow what is best in it. These are the ones God has guided; these are the people endowed with understanding
the listener is objective, he knows, taking the statement point by point, how to sort out what is valid and what is invalid. He has the ability to assess and analyze things. Moreover, if he is an honest
the ability to analyze things on a logical basis. You must know the difference between what is relevant and what is irrelevant.
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common phenomenon. How to manage anger is a problem faced by every man and woman. The Prophet of Islam has given a wise formula in these words: When a person is angry, he should keep silence. Bukhari
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We must therefore adopt these sunnahs as being as reliable as the examples set by the Prophet of Islam.
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We must therefore adopt these sunnahs as being as reliable as the examples set by the Prophet of Islam.
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When the Prophet of Islam had become the ruler of Arabia, whatever he said, as the messenger of God, was law. He was venerated by his people as no man had ever been venerated. Urwah ibn Mas’ud, the envoy
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