According to the Quran, the ungodly attitude as mentioned above is wholly against the spirit of Islam. Those who opt for ungodly ways can never succeed in this world of God. On the contrary those who

the Creator of the universe that they will succeed. The incident of Hudaybiya in the first phase of Islam provides a practical example. In this matter one course was that opted for by the non-Muslims of Makkah

world will be presented to the people without deletion, addition or distortion. For instance, if the Islam sent by God is akhirah (Hereafter) oriented, it should not become world oriented; if it is spiritually

politics based; if it confines jihad to peaceful struggle, it should not become violence based. Islam asks us to perform jihad by means of the Quran, calling this ‘greater’ jihad (25:52). But it never

categorical imperative taking moral precedence over a rights-oriented life. Jihad, according to Islam, is not something about which there is any mystery. It is simply a natural requirement of daily living

goals. The re-assertion of his ethical sense is the real jihad, which he has to wage. From the Islamic standpoint, intention is all-important. Any undertaking carried out with good intentions will win

the necessary proofs of Islam in the appropriate manner] with regard to humankind is accomplished. The Prophet’s Ascension As a result of the political interpretation of Islam, religious realities such

According to the Quran, the ungodly attitude as mentioned above is wholly against the spirit of Islam. Those who opt for ungodly ways can never succeed in this world of God. On the contrary those who

the Creator of the universe that they will succeed. The incident of Hudaybiya in the first phase of Islam provides a practical example. In this matter one course was that opted for by the non-Muslims of Makkah

They take pride in saying that Islam teaches one complete equality, but they continue to discriminate between man and man. They are the first to pronounce in public that Islam exhorts one to do good and shun

as a champion of the truth.Adopting the Course of ReconciliationDuring the times of the Prophet of Islam, as a result of the aggression of the Quraysh his opponents, a state of war prevailed between the

surely God is sufficient for you.” (8:61-62) This verse of the Quran shows that peace is desirable in Islam to the greatest possible extent. Even if peace can be established only by incurring risks, this course

world will be presented to the people without deletion, addition or distortion. For instance, if the Islam sent by God is akhirah (Hereafter) oriented, it should not become world oriented; if it is spiritually

become politics based; if it confines jihad to peaceful struggle, it should not become violence based. Islam asks us to perform jihad by means of the Quran, calling this ‘greater’ jihad (25:52). But it never

a categorical imperative taking moral precedence over a rights-oriented life. Jihad, according to Islam, is not something about which there is any mystery. It is simply a natural requirement of daily living

noble goals. The re-assertion of his ethical sense is the real jihad, which he has to wage. From the Islamic standpoint, intention is all-important. Any undertaking carried out with good intentions will win

whereas any feeling of contentment blocks the incentive to make unremitting efforts. Tazkiyah and the Islamic way of worship are closely interrelated. Neither can be separated from the other. No one can say

process of tazkiyah and is therefore no longer required to perform the acts of worship ordained in Islam. But this does not mean that the performance of the form of worship in itself is sufficient to serve