—the one who calls people to God. A da‘i is like a beacon standing by the roadside as a divine guide for the wandering caravan of humanity. The Quran says: ‘O people! Worship God and save yourself from Satan’2

people! Run towards God. I am on His behalf an open warner for you’3. This is the real point of calling people to God. All the prophets warned their people about the necessity to seek out God and to shun Satan

Some, seeing the Quran as the most holy scripture, just recite it in order to receive the grace of God. Then there are others who take pride in the Quran. They see it as the great book of the Muslim people

Objective Person (People) who listen to what is said and follow what is best in it. These are the ones God has guided; these are the people endowed with understanding. (39: 18) THE above verse from chapter

impatient. In all such matters, whether of loss or gain, his adoration of God is never impaired, nor does anyone or anything other than God ever become its object. No expediency ever makes him forget his Lord

discovery of God is an entirely different phenomenon. It is the direct apprehension of a Being who is all-seeing and all-hearing, and who is the repository of all wisdom and might. Discovering God means, moreover

moreover, acceptance of the fact that God has not created man, or the universe at large in vain. That a magnificent universe should stand mute, without its true significance ever being understood and appreciated

conduct to his fellow men. This concept of the presence of God is no negative matter. This is a wholly positive reality. This is because God is not simply a source of power. He is also a source of mercy

about by the awareness of the presence of God awakens not only the feeling of fear, but a strong feeling of hope as well. Similarly, the feeling of the presence of God becomes a perpetual incentive for the

Islamic terms, is called a spiritual revolution. In short, belief in Islam makes accountability to God man’s greatest permanent concern. The potential of spirituality latent within man is activated by his

impatient. In all such matters, whether of loss or gain, his adoration of God is never impaired, nor does anyone or anything other than God ever become its object. No expediency ever makes him forget his Lord

discovery of God is an entirely different phenomenon. It is the direct apprehension of a Being who is all-seeing and all-hearing, and who is the repository of all wisdom and might. Discovering God means, moreover

moreover, acceptance of the fact that God has not created man, or the universe at large in vain. That a magnificent universe should stand mute, without its true significance ever being understood and appreciated

impatient. In all such matters, whether of loss or gain, his adoration of God is never impaired, nor does anyone or anything other than God ever become its object. No expediency ever makes him forget his Lord

discovery of God is an entirely different phenomenon. It is the direct apprehension of a Being who is all-seeing and all-hearing, and who is the repository of all wisdom and might. Discovering God means, moreover

moreover, acceptance of the fact that God has not created man, or the universe at large in vain. That a magnificent universe should stand mute, without its true significance ever being understood and appreciated

PrayerPrayer is worship of God. It is obligatory for the believer to pray five times a day. These prayers are performed in mosques in congregation. But prior to the performance of prayer comes wudu,

lead a life of purity. Then by uttering the words ‘God is Great’ he enters into the act of salat. This is to acknowledge that all greatness belongs to God. Thus the proper attitude for man is to lead a life

the Quran in prayer, the devotee refreshes his memory about God’s commandments regarding himself. Then he kneels and prostrates himself before God, in physical expression of the idea that the only course

receives from God is attributed to someone else, rather than to God. It is due to this wrong association that feelings of gratefulness and acknowledgment are not produced within him. Just uttering some

or ‘Subhana Allah’ do not suffice for thanksgiving to God. Gratefulness is always a result of discovery. First of all man discovers the reality of God being our greatest benefactor. This discovery awakens

thanksgiving and acknowledgement of God’s blessings. One who has not known gratefulness at the level of discovery will fail to do the obeisance of thankfulness to God at the level of human utterance.

PrayerPrayer is worship of God. It is obligatory for the believer to pray five times a day. These prayers are performed in mosques in congregation. But prior to the performance of prayer comes wudu, ablution

lead a life of purity. Then by uttering the words ‘God is Great’ he enters into the act of salat. This is to acknowledge that all greatness belongs to God. Thus the proper attitude for man is to lead a life

the Quran in prayer, the devotee refreshes his memory about God’s commandments regarding himself. Then he kneels and prostrates himself before God, in physical expression of the idea that the only course