excess or shortage by means of a balance, similarly, God’s book is also a balance which gauges truth. People should test their actions by the standard of God’s book and find out how far they are right and how

withstand any storm. It is people of this kind who are required for the support of God’s religion. Only those can lend support to God’s religion who have this iron character and on whose words one can fully depend

oneness of God as defined in Islam means that there is only one Being of the nature of God. All other things of the universe, they physical or non-physical, are the creations of this One God: they are in

in no respect constituents of, or partners in the divine godhead. However, in Islamic theology, tawheed does have two aspects to it: tawheed fi az-Zat and tawheed fi as-Sifat, that is, oneness of being

possesses divine powers, there is also the fact that no-one else can have a share in, or lay claim to God’s attributes. These include the power of creating and sustaining the universe with all its countless

oneness of God as defined in Islam means that there is only one Being of the nature of God. All other things of the universe, they physical or non-physical, are the creations of this One God: they are in

in no respect constituents of, or partners in the divine godhead. However, in Islamic theology, tawheed does have two aspects to it: tawheed fi az-Zat and tawheed fi as-Sifat, that is, oneness of being

possesses divine powers, there is also the fact that no-one else can have a share in, or lay claim to God’s attributes. These include the power of creating and sustaining the universe with all its countless

suffice to write down all of God’s words.The Quran expresses it thus: “If all the trees on earth were pens, and the sea [were] ink, with seven [more] seas added to it, the words of God would not be exhausted

simply a statement but a command by God Almighty to be followed by believers. This means that believers ought to discover the words of God and thus continue discovering God’s wonders and increasing their realization

realization of His power.The first verse of the Quran, “Praise be to God, the Lord of the Universe,” is the beginning and not the end. This verse announces the beginning of the journey of realization in

Prayer at Difficult MomentsIf the prayer is accepted by God its role is only fifty per cent, while the spiritual capability of the person who prays has a fifty per cent role in it. This spiritual capability

as well as in Sultan Abdur Rahman. That is why one great dua by Sultan Abdur Rehman was accepted by God. Prayer at Difficult Moments During the rule of Sultan Abdur Rehman An-Nasir of Andalusia, Spain was

Istasqa prayer (the prayer to God to give His blessing of rain). The Salaatul Istasqa is a prayer, consisting of two units, performed during the time of drought to ask God for rain. Qazi Munzir asked the

was dry. And in the second month, on the twenty-seventh day of the month, the earth was dried. Then God spoke to Noah, saying, “Go out of the Ark, you and your wife and your sons and your sons’ wives with

religions. For example, some religions have the monistic concept of God, while other religions believe in the monotheistic concept of God. Differences lead to intellectual exchange and intellectual development

6: 2528 The Prophet of Islam used to rise early in the morning and say after his morning prayer: “O God, I bear witness that all men and women are sisters and brothers to each other.” (Hadith-Abu Daud 1508)

lived for God’s sake alone. When one lives for God, one’s entire life revolves around Him. One’s thoughts and desires are focused on Him alone. One thinks about what pleases and displeases God when one

one’s movements to the bounds that God has laid down. The human brain inevitably forms some sort of response to any message that it receives. Those who live for God will produce divinely inspired responses

will not be based on the promptings of their own selves. They consider what will be acceptable to God and what will be cast aside

that is God. God is watching all human beings. Anyone who hurts another unjustly or does any injustice to anyone will be chastised and punished by God for his misdeeds. The anticipation of God’s punishment

powerful as compared to others but, as compared to God, no one is powerful. When God chastises, no one, whether powerful or powerless, can escape God’s wrath. This belief reinforces moral disciplines and

hurt feelings to God, saying: ‘I fight not for the cause of Umar, but for the cause of God.’ Belief in the life Hereafter is the greatest gift to human society. It enables man to turn to God to seek compensation

he has failed to find in man he can expect to find that in God. In this way a God-worshipper’s negative feelings keep getting diverted to God instead of to man. The flood superabundance of water that would