Gracious, the Most Merciful. We sent it [Quran] down on the Night of Destiny. And what will make you comprehend what the Night of Destiny is? The Night of Destiny is better than a thousand months; on

Destiny’ falls towards the end of the month of Ramazan. The Prophet’s wife Aisha, asked Prophet Muhammad what she should do if she finds the Night. Prophet Muhammad said she should pray: O God! Certainly You

introduced in the Quran thus: We sent it [Quran] down on the Night of Destiny. And what will make you comprehend what the Night of Destiny is? The Night of Destiny is better than a thousand months; on

worship is mentioned either in the Quran or Hadith. The Prophet’s wife Aisha asked Prophet Muhammad what she should do if she finds the Night. Prophet Muhammad said she should pray in these words: O God

The Prophet of Islam and other ProphetsWe find from the Quran and Hadith that a large number of God’s messengers were sent to different nations and regions. The majority of these Prophets are unknown

The Prophet of Islam and other ProphetsWe find from the Quran and Hadith that a large number of God’s messengers were sent to different nations and regions. The majority of these Prophets are unknown from

Abu Dawud, Sunan, Kitab an-Nikah, 2/336. 20. Ibid, 2/336. 21. Thomas Patric Hughes, Dictionary of Islam, p. 91.

have to control our temptations. Controlled temptation is good, while uncontrolled temptation is bad. What is the difference between the freedom that is essential for intellectual development and the freedom

opportunities even when you are surrounded by problems. When we are born with the spirit of submission to God, what makes us turn arrogant and rebel? Submission and arrogance are different types of responses. When

to admit his mistake, because it helps develop his personality. What should we do if even after trying very hard we do not achieve what we want? Achievement is every person’s right. When you fail to do

one on which there is unanimity among the fuqaha, or scholars of Muslim jurisprudence. Almost no Islamic jurisprudent of note has any differences with it. According to the unanimous agreement of the fuqaha

immediate circumstances and conditions. The only meaningful way to handle this predicament is to maintain what is called ‘high thinking’. You need to think rising above your immediate circumstances. You need to

faced with, and to make decisions objectively, uninfluenced by negative emotions. We need to nurture what is called ‘creative thinking’. Only then can we think properly, plan properly and act properly in