stage was embarked upon, when, by availing of the advantages of this freedom, Muslims disseminated Islam at the universal level. Now the Muslims are in the third and final stage of their history, when the

level of remembrance and prayer. Ayesha found this very phenomenon in the life of the Prophet of Islam. She saw that the Prophet Muhammad remembered God by making every occasion a point of reference.

before Muslims had considered it their personal responsibility to see that no slur was cast upon Islam, they now, very correctly, left this to the police. This event was recorded in The Hindu of September

making efforts, some other course of action should be sought out and acted upon. When the Prophet of Islam did not insist on the performance of Umrah on the occasion of Hudaybiyah and was willing to come back

fighting with them and availing rather of the opportunities which present themselves. Therefore, Islamic activism, to put it briefly, is to ignore the problems and avail of the opportunities. In the modern

another place where opportunities presented themselves. This principle is exactly in accordance with Islam and with reason. When anyone is not able to follow this principle, it is because he is making the

reader: he is more of a ‘listener’ seated along with the companions in the presence of the Prophet of Islam. This is one of the creative ways of studying the Hadith. And studying the tradition of the Prophet

journey of God-realization uninterruptedly.The Discovery of the Existence of the CreatorThe Prophet of Islam once observed: “God created man in His own image.” (Sahih al-Bukhari, Hadith No. 6227). This means

strive to carry out that command without showing any reluctance. That is to say, in the first phase of Islam, the injunction of da’wah was revealed at the time when the performance of da’wah was required, the

Anachronism, 33, 116 Angel of Death, 157 Anger, 21, 34, 37, 80, 102-103, 121 Animal world, 48 Anti-Islam, 106 Anti-self activists, 149-150 Arabia, 53-54, 57, 60-61, 121 Arabs, 53, 71, 86, 121 Aristotle,