which we could directly observe and experience, the claims of the antireligionists that there is no God, no divine power at the helm of things, would be justifiable only if they could prove that every single

single thing which was observable in the universe had been observed by them, and that neither God, angels, heaven, nor hell had been discovered. Obviously, they are not in a position to do so. Then what

no God sustaining the universe, since the law of gravitation was there to explain this phenomenon. It is clear that the observation on which this theory is based is not of the non-existence of God. That

instance, these books refer to Christ as an ordinary human being at one place and as the divine son of God at the other. When a person studies the Bible, he observes an ancestral lineage of Christ. The book

approaches the book of Mark, Christ becomes Son of God. Thus, the same personality has different identities. He is son of a man at one stage and Son of God at the other. The Bible is full of such discrepancies

discrepancies which compel its reader to think that if it is the book of God, it must have been subjected to human interference and alterations. Probably the present Bible is a drastically changed version of

lay hands upon anyone, you do so as tyrants. So fear God, and obey me.” (26:128-131) “Who is better, he who founds his building on the fear of God and His good pleasure, or he who builds on the brink of

Fire of Hell? God does not guide the wrongdoers: the buildings which they have built will never cease to be a source of deep disquiet in their hearts, until their hearts are cut to pieces. God is All- knowing

lay hands upon anyone, you do so as tyrants. So fear God, and obey me.” (26:128 131) “Who is better, he who founds his building on the fear of God and His good pleasure, or he who builds on the brink of

Fire of Hell? God does not guide the wrongdoers: the buildings which they have built will never cease to be a source of deep disquiet in their hearts, until their hearts are cut to pieces. God is All- knowing

Prophet of Islam. Here are three of them: “God will be merciful to those who are merciful (to His creatures).” “You should be merciful to people on earth, God on high will be merciful to you.” This teaching

arsh-e-barin par (God on high will be merciful to you) Of all matters which are of great personal importance, the virtue of mercy is ranked as the foremost. That is why the Prophet of Islam observes: God will not

will become consumed by arrogance. But if you think that the blessings you have received are from God, you will have a sense of gratefulness. The former state or feeling results from deviation from the

asunder the apparent veil of cause and effect, for it is only then that he will arrive at true faith in God. When you have a desire for something, you make an effort to find it. Your efforts pass through various

enables you to see things in depth, you will know all events come about through the instrumentality of God: they are not your own personal feats. It is this point on which an individual is being tested. Now

is trying to receive credit for something which he never did at all. He will be discredited before God; no credit will be given to him. Why do some people speak like this? They do nothing but they try to

but this kind of speech or writing has no value before God. There are always people, both men and women, who can be fooled by false words but God Almighty, who is all-knowing, cannot be fooled in this

practice; while real moral value is quite different, being based on great moral and ethical sensibility. God Almighty grants His rewards only to those men and women who are honest and sincere; who are the well-wishers