Year
1990
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2025


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اپنے جذبہ (spirit) کے ساتھ ہورہاہے- ہرجگہ بڑی تعداد میں ایسے لوگ ہیں جو لأجل اللہ (for the sake of God) اس کام کو انجام دے رہے ہیں- وہ جدیدحالات کے لحاظ سے نئے طریقوں کو اس مقصد کے لیے استعمال کررہے ہیں-
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رہے، یہاں تک کہ اس کے اندر ایک ایسی ربانی شخصیت پیدا ہوجائے جو ہر لمحہ الحمد للہ (praise belongs to God) کی اسپرٹ میں جینے لگے- جو لوگ دنیا میں اپنے اندر اس قسم کی شخصیت بنائیں، انھیں کو آخرت میں یہ موقع
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month, let him fast; but he who is ill or on a journey shall fast a similar number of days later on. God desires ease for you, not hardship. He desires you to fast the whole month, so that you may glorify
like a garment for them. God is aware that you were deceiving yourselves and He has turned in mercy towards you and pardoned you. So you may now consort with them and seek what God has ordained for you. Eat
approach them during the nights of your devotional retreat in the mosques. These are the limits set by God, so do not approach them. Thus He makes clear His commandments to mankind, so that they may guard themselves
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nothing is more un-Islamic in the world of God than this lamentable disunity. The call to God is basically the title of the Islamic mission to convey the message of God to non-Muslims. (The technical nomenclature
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mentioned thus in the Quran: ‘If God were not to repel some people by means of others, the earth would be filled with corruption.’ (2:251) The law of repelling here means that God has granted man total freedom
empire, strict limitations were put on human freedom. This was totally against the creation plan of God. That is why in 1991 the 69- year old Communist empire was dismembered. This did not
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THE MAJESTY OF GOD IN THE VAST UNIVERSEConscious discovery of God in all His majesty ushers in an intellectual revolution in a person. With this belief a new spiritual (Rabbani) personality emerges within
vast universe at such a high level that the whole universe is astonishingly defect-free. Belief in God is not a mere repetition of certain words. Belief, in fact, is another name for the discovery of this
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the universe began about 13 billion years ago. This provides further evidence for the existence of God, because where there is a beginning there is a beginner. Without a beginner, the beginning is inconceivable
untrue. Modern science has made another important discovery which is in favour of the existence of God. Science has discovered an invisible world apart from the visible world. This invisible world is that
that of the subatomic particles. This new scientific finding has shown that the demand for a visible God is unwarranted. This is because with our two eyes we cannot see anything, even the visible, as after
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they were, he was told by the Archangel that they were people who struggled on earth in the path of God. Man is being tested in this world to see what response he offers in certain given situations. It is
them mentally and physically, in word and in deed. God has given man freedom of thought and action in this world, and herein lies man’s real test, for God has given man this freedom to see how he uses it—whether
infernal or the heavenly. An infernal response is one which is categorically opposed to the will of God, while a heavenly response is one which humbly conforms to His will. Those who make the former
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questions confronting man: they are, in themselves, a proof that the prophets were sent into the world by God, and that they derived their knowledge from Him. One of the most important features of their mission
which he must conform. The crucial point made by the Prophet of Islam is that this universe has One God who, with His extraordinary strength and wisdom, controls and sustains it. In order to understand how
all-powerful God, who has created this world and who guides it on its journey by means of His divine power. We find this answer acceptable because it is in no way far-fetched. Belief in God, in fact, is
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himself before them, nor will he address the words “You are great” to another person, as he would to God. But he will certainly avoid asserting his own superiority, and instead will adopt a humble demeanour
parallel with his self-prostration before his Maker. The submission which he expresses in prayer to God becomes a reality in terms of his observance of others’ rights. The very act of facing in the correct
principled stand in his everyday dealings. At prayer in the mosque, he is the epitome of servitude to God: outside the mosque, he is the perfect character—humble in demeanour, morally upright, and kind considerate
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