setback. Spurred on with new resolve and determination, he devotes himself to the task of regaining what has been lost. An irresistible spirit arises within him. Nothing can arrest his advance. Like a river

whatever he did, all of which they shared with each other. They naturally thirsted after the knowledge of what he said or did, so that many, like Abu Hurayrah, Anas ibn Malik and Abdullah ibn Mas‘ud, kept constant

did, all of which they shared with each other. They naturally thirsted after the knowledge of what he said or did, so that many, like Abu Hurayrah, Anas ibn Malik and Abdullah ibn Mas‘ud, kept constant

did, all of which they shared with each other. They naturally thirsted after the knowledge of what he said or did, so that many, like Abu Hurayrah, Anas ibn Malik and Abdullah ibn Mas‘ud, kept constant

reserved for those who give others what is due to them, and who do no wrong to their neighbours; who are not selfish in their dealings with others, but think in terms of what is fair and just; who do not think

that it is always able to have sunlight. The Quran has likened the believer to a tree. This shows what qualities the believer should have. In the believer all those qualities exist at the human level which

which exist at the material level in the tree. A believer has to consciously do of his own free will what the tree is doing while governed by nature. The believer, of his own free will, has to create a green

not deviate from this divine nature. God “inspired this (divine nature) so that he might understand what was right and wrong for it.” (91:8) If man saves himself from distraction, he will certainly discover

of this divine nature. God’s prophets came to the world to make men aware of this nature, so that what exists within man at the unconscious level, should be discovered by him even at the conscious level

reserved for those who give others what is due to them, and who do no wrong to their neighbours; who are not selfish in their dealings with others, but think in terms of what is fair and just; who do not think

reality for what they truly are.The Straight PathA train which runs on its tracks will have no trouble in reaching its destination. But should its wheels slip off the rails—no matter to what side— its journey

What we understand by suffering and solace in this world cannot be compared with the suffering and solace of the Hereafter. § remains beyond our· reach. But all around us, we have innumerable signs which

walls, furniture, a few material objects and some human occupants. To all outward appearances, that is what the room adds up to. But the moment we switch on the TV set, we are introduced to a hitherto unsuspected