immediately willing to accept it. They see the truth always in the form of what is right and they see falsehood in the form of what is wrong. Therefore, they waste no time in leaving the path of untruth,
and it is, therefore, for us to feel bad about it.” This stopped the
manager short in his tirade. “What on earth do you mean?” he asked.
“How is it your loss?”
The publisher said, “Obviously I cannot expect
the world
around him, he cannot fail to notice God’s power and mercy in evidence
everywhere. With what care God watches over the world! Everything
has been made to fit in with man. This observation shows
symbolic importance attached to this event in the life
of Abraham. Here history speaks, telling us what happens to God’s
servant who arises to preach the message of truth in all its purity: he is
rejected
thought crime, to use George Orwell's 1984 terminology, and the official punishment for it under Islamic law is death. (p. 287)
یعنی اب بھی آزاد افغانستان کے قانون کا ایک حصہ یہ ہے کہ ارتداد کی سزا قتل
لیا، اور پھر اس کے بعدفطری طورپرسماج میں وہ معتدل ماحول قائم ہوگیا، جس کے اندر اسلام کا اصل مشن (Islamization of the individual) کا عمل (process) کامیابی کے ساتھ جاری رکھا جاسکے۔
اس معاملے کو سمجھنا اس وقت
forgive whom He will and punish whom He will; He has power over all things. The Prophet believes in what has been revealed to him by his Lord and so do the faithful. They all believe in God and His angels
سے لوگوں نے اسلام سمجھ لیا ہے۔ یہی وہ طرز مطالعہ ہے جس نے موجودہ زمانہ میں اسلام کاخنجر (Dagger of Islam) اور محمد کی تلوار (Sword of Muhammad) جیسی کتابوں کو جنم دیا ہے۔ ان مصنفین نے یہ دیکھا کہ مسلمان
سے لوگوں نے اسلام سمجھ لیا ہے۔ یہی وہ طرز مطالعہ ہے جس نے موجودہ زمانہ میں اسلام کاخنجر (Dagger of Islam) اور محمد کی تلوار (Sword of Muhammad) جیسی کتابوں کو جنم دیا ہے۔ ان مصنفین نے یہ دیکھا کہ مسلمان
hand, strengthen family bonds, which greatly benefits the human race in different ways.
Notes
1. Islam and the Modern Age, Urdu Edition (New Delhi), January, 1973.
2. Muhammad Nasiruddin al-Albani, Hijab