(The Quran, 17:93) ‘I am only a human being like yourselves. It is revealed to me that your God is One God.’ (The Quran, 18:110) Their messengers replied, ‘We are indeed mortals like yourselves.’ (The

understanding.” (12:103, 112). That is to say that it was a lost chapter of history, which had been opened by God, so that the believers might learn from it. Moreover, near the end of the story, we are told in the

Prophet Yusuf “Those who keep from evil and endure with fortitude, will never be denied their reward by God” (12:90). This shows that the character of Prophet Yusuf exemplifies the principle of taqwa (piety)

believer must submit to the divine will and entrust his matters to his Creator. He should pray to God for guidance and sustenance. Prayer is not the mere repetition or usage of specific words, rather it

Quran mentions several expressions of prayers through which divine guidance is sought.5.CAN I ASK GOD FOR DEATH?No, this is completely forbidden according to Islamic teachings. This has been alluded to

God has created man with special blessings, which are basically of two kinds. One of them is called the “best of mould” in the Quran (95:4). The other blessing has been thus referred to in the Quran: “He

support system. A deeper knowledge of these natural processes opens the door to the realization of God. As a result, profound feelings of thankfulness are engendered, which give

ConclusionThe history of man begins from Adam. After that, throughout long periods of history, God appointed and sent His messengers to inform man of His creation plan: what the Creator wants from him

and the respite of action is over, and the time of judgement comes (it is all in the knowledge of God), at that time the Angel Israfil will blow the trumpet and it will, all of a sudden, herald the beginning

monotheism gained the solid support of logic. 3. According to a statement of the Qur’an, the signs of God lay hidden in the earth and the heavens. The study of science has made it manifest to all that the

thereby providing scientific proof for the statement of the Qur’an that the body of Pharaoh was saved by God, so that it might become “a sign to all posterity.” (10:92) Islam in the Present Age Now the question

’ (The Quran, 17:93) ‘I am only a human being like yourselves. It is revealed to me that your God is One God.’ (The Quran, 18:110) Their messengers replied, ‘We are indeed mortals like yourselves.’ (The

understanding.” (12:103, 112). That is to say that it was a lost chapter of history, which had been opened by God, so that the believers might learn from it. Moreover, near the end of the story, we are told in the

Prophet Yusuf “Those who keep from evil and endure with fortitude, will never be denied their reward by God” (12:90). This shows that the character of Prophet Yusuf exemplifies the principle of taqwa (piety)

criteria for oneself and others, considering oneself a subject of God, behaving with modesty and humility, leading a Hereafter-oriented life instead of going astray in the world. When a person develops

give proof of faith on occasions of trial; with those who do not carefully ponder over the signs of God; with those who reject valid arguments; and with those who cannot abide by the demands of truth in

tells us that even in a totally anti-religious environment, human nature does not change, because God consciousness is inherent in human nature. However, there is one difference between animals and human

its result, decisions regarding heaven or hell are taken. The one who lends his ears to the voice of God and does whatever He tells him to do through the silent language of his inner nature, passes the test